'Juma' Mosque Icherisher

In the name of Allah
The Compassionate The Merciful

The Table of Azan time for Shavval month for the year 1425 by lunar calendar (hijra) (2004)

Shavval Month	November December	Morning Azan	Dawn	Afternoon Azan	Evening Azan	Midnight
13	26	6-14	7-39	12-28	17-35	23-55
14	27	6-15	7-40	12-28	17-35	23-55
15	28	6-15	7-41	12-29	17-34	23-55
16	29	6-16	7-42	12-29	17-34	23-56
17	30	6-17	7-43	12-29	17-34	23-56
18	1	6-18	7-44	12-30	17-34	23-56
19	2	6-19	7-45	12-30	17-33	23-57

Hadis. About Vanity

     On behalf of Imam Ali (a):
     “How appropriate is the sense of vanity for a human being whose beginning is a clot of a semen liquid and the end is a stinking corpse, whose property (whose provision) is regulated by other people; and who is unable to prevent the coming of his death hour?”
     Explanation:
     The hadis discovers the absurd nature of a conceited man’s condition. A human being should not forget about the essence of his physiological beginning and end, and also being a public creature, he should realize the factor of his dependence on other people. At the initial stage of his life a man for month gets the ready food and gets developed in his mother’s womb. After that, by means of mother’s milk he obtains all the vital components. Over all his life a man, to a bigger or smaller extent, depends on other people. On one day, without asking his opinion, the angel of death stops his life cycle. A thinking man should comprehend all these aspects, realize the philosophy of creation and life, and as a result, he should keep away from such an inappropriate sense as a vanity. Conceited people, individuals who consider themselves better than others, most likely, forget about the constitentional essence of their physiological beginning and end. Such people have no idea on how ridiculous, on the background of the scale of world, are their miserable efforts to impose themselves as important persons. When the angel of death knocks at their doors and brings them the news of the nearing cruel torments, then the mosquito like squeak of these “destiny makers” will get lost in the back streets of history and will very quickly get erased from human memory. Their lot is to join the same authors of squeaks and burring sounding in different times of human history and to be thrown away to the damp of history. The true, imperishable values are the values which have been delivered to people over the whole history of mankind by the geniuses who realize the true majesty of the Eternal and Almighty Creators and who bend their heads to Him.

Hadis. About Geibat (Gossip, Backbiting)

     On behalf of the Holiest Prophet (s):
     “Influence of geibat on a muslims faith is quicker than influence of leprosy on his body”.
     On behalf of the Prophet of Islam (s):
     “On the night of meraj /this is the night when the Prophet (s) moved from Mecca to Guds (Jerusalem) and raised from there to the heavens and saw with his eyes the signs of the Most High Allah/ I met a group of people who scratched their faces with their nails. I asked Jabrail /one of the four main angels/ about those people. He answered me: “These are those, who backbit people.””
     On behalf of the Prophet of Islam (s):
     "If the one who eats people’s meat by means of backbiting considers himself a legitimately born one, then his is misled. Geibat is the food component for the dogs of hell."
     The lessons resulting from the hadises:
     1. The holy religion Islam considers the moral harmony of a concrete man from the standpoint of securing by him the unity in a society. Everything that causes the infringement of unity and slackening of community is drastically turned down by Islam and vice versa the factors contributing to unification in a society are supported by all means;
     2. The speed at which geibat negatively affects the morale of a man especially distinguishes it even amid other negative factors. As a result, both in individual and in public life a man should restrain himself from such negative features.

Hadis. About bringing up a child

     On behalf of the Holiest Prophet (s):
     “The child who grows up leraning scinens and serving to Allah, will, on the Judgement Day, be rewarded by the Most High by savab (reward for a righteous deed) of seventy-two siddigs (people keeping to truth)”.

Hadis. About a sin

     On behalf of Imam Ali (a):
     “Orudj (fasting) of a soul when (a man) avoids sinful thoughts exceeds the oruj (fasting) of a stomach from food”.

Hadis. About Hadises

     On behalf of Muhammed Bagir (a):
     “Truly, our words and hadises revive souls”.
     The lessons resulting from the hadis:
     1. Souls can be both alive and dead (not in a direct sense);
     2. There is the part by following which it is possible to revive a soul;
     3. Under the order of Allah, the good words of the Holly Prophet (s) and of his Ahli Beit (a) are the eternal and vivifying sources of life;
     On behalf of Imam Jafar Sadig (a): “The hadis, which does not correspond to Koran is the false one”.
     The lessons resulting from the hadis:
     1. Not all the hadises are as reliable as the ayats (verses) of Koran;
     2. The criteria for reliability of hadises are their being correspondent to Koran;
     3. The necessity of the relevant knowledge availability of a man who is to determine hadises being correspondent to Koran.
     On behalf of Imam Jafar Sadig (a):
     “The man who spreads our hadises and firmly introduces them into the hearts of our true followers is higher than 1000 people dedicating all their time to prayers”.
     On behalf of Imam Jafar Sadig (a):
     “To understand the true meaning of one hadis is better than to retell (without understanding) 1000 hadises”.
     On behalf of the Prophet of Islam (s):
     “Memorizing a hadis is the peak of narration and memorizing the proof is the peak of science”.

HISTORY

      On the 17th of Shavval month, in the 5th year of Hijra in the city of Medina between Muslims and atheists there took place a battle “Khandek” (“Ditch”) also known as “Akhzab”. The army of atheists was composed of various tribes’ representatives and that is why it was called “Akhzab” (which means composition of groups). The number of atheists was significantly bigger than muslims and reached 15’000 people. The battle where the main hero was Imam Ali (a) who, at the instruction of the Prophet of Islam (s), met one to one with the strongest warrior of the enemy camp and who beat him, was ended by the Muslims victory.